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History of Annamacharya


Yadha yadha hi dharmasya glanirbhavathi bharatha
AbhyuthdaanaMadharmasya Thadatmanam Srujamyaham

Whenever there is decay of Dharma (religion) and 
an ascendancy of Adharma (irreligion) then God manifests Himself!


Parithranaya sadhunam vinasayacha dushukrutam 
dharmasamsthapanardhaya sambhavami yugey yugey

For the protection of the Good, for the destruction of the Evil, 
for the firm establishment of Dharma, He is born in every 
Age (Yuga)

Lord Vishnu manifested Himself as Lord Venkateswara inTirumal Hills to protect the Dharma 
from decay in the Current Age (Kali Yuga). Annamacharya was born as the incarnation of Venkateswara
to promote Dharma through his powerful Sankirtanas (devotional songs).

 

Sri Tallapaka Annamacharya (1408-1503) the mystic saint composer of the 15th century is the  earliest known musician of South India to compose songs called “sankIrtanas” in praise of  Lord Venkateswara, the deity of Seven Hills  in Tirumala, India where unbroken worship is being offered for over 12 centuries.  Annamcharya is believed to be the incarnation of Lord Venkateswara's. nandaka (Sword).

A rhyming couplet of poems called “Dwipada” written by  Tallapaka Chinnanna, grandson of Annamacharya, enabled us to learn about the Saint Annamacharya, his life and works. Annamacharya was born on Vaisakhapoornima in the year Sarwadhari  (May 9, 1408) in Tallapaka, a remote village in Andhra Pradesh, and lived immaculately for  95 years until Phalguna Bahula Dwadasi (12th day after full moon) in the year Dhundhubhi (February 23, 1503). Annamacharya is believed to be the incarnation of Lord Venkateswara’s Nandaka or Sword. Tirumala Tirupati Devasthanams (TTD) have consecrated Annamacharya in two places, one in the Annamacharya Mandiram located in the Annamacharya Project Office premises at Tiruapati and the other one in Annamacharya temple at Tallapka the birth place of Annamcharya. The evidences supporting the fact that Annamacharya is the incarnation of the Lord are found in Chinnanna’s Dwipada.

It is believed that in the 10th century a big famine broke out in Varanasi and scores of scholars migrated to southern part of India for earning their livelihoods. Some of them concentrated in a town called “Nandavaram” in Andhra Pradesh which was ruled by the then king Nanda. These immigrants were called “Nandavarikas” and Annamacharyas forefathers were the so called Nandavarikas and hence Annamacharya.

In the Dwipada the story of Annamacharya goes back three generations to his grandfather Narayanayya. As a boy Narayanayya was not keen in studies and it was customary in those times for the gurus to subject the students to different kinds of torturous methods to create concentration on studies. When nothing worked for the young boy, he decided that death would be better than the life filled with torture, humiliation, and shame. He heard about the venomous cobra in the snake hole at the temple of Chinthalamma the village Goddess. In an attempt to take his life away, Narayanayya put his hand in the snake hole at the temple. To his surprise, the village Goddess appeared before him and advised him not to take his life away since a boy with an element of Hari or Vishnu would be born in the third generation of Narayanayya.

 

Narayana Suri, the son of Narayanayya, did not have children for a long time. Narayana Suri and his wife Lakkamamba visited Tirumala Temple and while they were prostrating in front of the Holy Mast (Dhwaja Sthambha) a dazzling brilliance from the sword of Lord Venkateswara struck them like a lightening. Eventually a boy was born to them and they named him Annamayya. Annamayya became Annamacharya when the sage Ghana Vishnu at Tirumala converted him into a Vaishnavaite at the age of 8.

During his long and prolific career, Annamacharya composed and sang 32,000 Sankirtanas, 12 Satakas (sets of hundred verses), Ramayana in the form of Dwipada,SsankIrtana Lakshanam (Characteristics of sankIrtanas), Sringaara Manjari,  and Venkatachala Mahatmamyam. His works were in Telugu, Sanskrit and a few other languages of India. 

Chinnanna called the 32,000 Sankirtanas as 32,000 Mantras or Sacred Hymns. It was also recorded in Chinnanna’s Dwipada that Purandara Dasa, who was 70 years younger to Annamacharya, heard about the miracles of Annamacharya and visited him. Purandara Dasa paid his respects to Annamacharya by calling him the incarnation of Lord Venkateswara and his Sankirtanas as Sacred Hymns.  

Annamacharya wrote the sankirtanas on palm leaves and later his son Tirumalacharya got them engraved on copper plates. But for reasons not known, most of these copper plates lay hidden in a rock built cell opposite to Hundi in the Tirumala temple unnoticed for over 400 years. 

In 1922, twenty five hundred copper plates, comprising of about 14,000 sankIrtanas and a few other works, were found  in a rock built cell, later named as Sankirtana Bhandagaram, opposite to the Hundi (donation box). 

Ever since the discovery of this lost treasure, Tirumala Tirupati Devastanams (TTD) and other organizations in India are working hard to promote the music and literature of Annamacharya. SVASA based in Riverside,  honors Annamacharya  by organizing both the jayanti (birth anniversary)  and the vardhanti commemorations annually and also organizes other devotional activities  such as spiritual discourses, devotional music recitals, and other devotional services and thereby creates/increases spiritual awareness in the community.

 

 

 

Contact: 1526 Jameson, Riverside, CA-92507, USA  Email: sankeerthana@svasa.org 
Acknowledgements: Annamacharya Project, TTD, Tirupati, India
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